who was the son of yudhistra?
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Yaudhayi is the son of Yudhistra and Devaka
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krishna devaraya\n\nvenkatachalapathi\n\n\nramudu\n\nbeemudu
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Prince Siddharta Gautama was born some 2,500 years ago as a prince in what is now called Lumbini in Nepal. At his birth, many special signs appeared. His father asked a sage living in his kingdom for advice on his son. The sage predicted that Gautama would become either a great King or a great spiritual teacher.\n\nThe King wanted his son to be his successor and tried to keep his son far away from all matters of life that could incline him to a spiritual life. Gautama usually spent his life in his father's palace, surrounded by all possible luxuries of the time. He proved to be a special child, being quite intelligent as well as an excellent sportsman. He married to a beautiful woman he loved, and they had a son.\n\nWhen he was 29 years old, he discovered there was much suffering in the world around him. Traditionally it is explained that he suddenly recognised the problems of sickness, old age and death when visiting the city. Being shocked by the suffering of all living beings, he decided to search for way to end it. He left his wife and child, the palace and even his royal clothes, and started out on a spiritual quest.\n\nGautama studied under various teachers and followed their practices until he mastered them all. His first teacher was Alara Kalama who taught a form of meditation leading to an exalted form of absorption called "state of no-thingness", a state without moral or cognitive dimension. Gautama saw this was not going to solve suffering, and continued his search.\nThe next teacher was Udraka Ramaputra who taught him meditative absorption leading to “the state of neither perception nor non-perception”. Again, Gautama realised this was not the state he was looking for. (Both Alara and Udraka are by some scholars considered Jain followers.)\nNext, he tried extreme ascetic practices at Uruvilva, with five other ascetics who turned into his followers. In the end, Gautama nearly died of starvation.\nAfter about six years of searching, he realised that just wearing down his body did not generate new insights, but rather leads to weakness and self-destruction. When he decided to give up extreme asceticism, his students left him.\nHe then sat down in a place now called Bodhgaya (North India) under a Bodhi-tree and decided not to get up anymore until he discovered the truth. Just a short time later, he became a fully enlightened Buddha. This means that he actualised all positive potentials of a sentient being and rid himself of all negative qualities. With this, he realised the true nature of existence and suffering (emptiness), and how suffering can be ended. \nSeven weeks after enlightenment, the Buddha gave his first discourse in Sarnath, near Varanasi . Here he taught the 4 Noble Truths. The Buddha continued to teach during his life, until passing away at the age of  81.\n\nThe Buddha once summarised his entire teachings in one sentence:\n\n    "I teach about suffering and the way to end it".
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Bhagavad Gita, Patanjali, Hatha, and Natya
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Chanakya was also known as Kautilya, but his given name was Vishnugupth.\n\nHe wrote three books about statecraft:\nChanakyasutras.\nRajaniti shastra.\nArthashastra.
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He was an Iranian God of light.\nSee the following link.\nhttp://www.pantheon.org/articles/m/mithra.html
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Of all the Masters through the ages, there is one acknowledged Master who has been referred to in the ancient scriptures, in legends and mystic tales, in passing mention by many renowned masters. Mentioned in the Puranas and other scriptures, he is known as Guru Gorakhnath. The Nath Sampradaya, among many others, revere him as Shiva Goraksha.\n\nIt is said that seeing Guru Gorakhnath in samadhi, Mata Parvati asked Lord Shiva about the yogi. Bhagwan Shankar or Lord Shiva stated that it was his own yogic manifestation. The Nine Naths and 84 Siddhas are aspects of Shiva himself, and legend suggests that they predate creation. Shiva Gorakshanath is the founder of the Siddha tradition. \n\nGorakhnath (also called Goraksanatha) was an 11th Century Hindu yogi who founded the Kanphata yogis.\n\nThe legend states that Guru Gorakhnath, the eternal sage and traditionally associated with Hatha Yoga (one of the branches of Yogic practices), has been around for thousands of years watching the welfare of humanity. Different legends ascribe different stories to his birth and the period of his worldly existence, and they vary greatly. The Nath Rahashya, which literally translates into the mystery of the masters, recounts birth, work, and death of nine such Naths (masters), and Guru Gorakhnath was the ninth Nath, preceded by his Guru, the eight Nath, namely, Matshyendranath.\n\nTraditionally, Guru Gorakhanath is believed to have been born sometime in the 8th century, whereas some believe it to be anytime from 8th century to several centuries later. He has traveled widely across the Indian subcontinenet, and accounts about him are found in some forms or others several places including Afghanistan, Baluchistan, Punjab, Sind, Uttar Pradesh, Nepal, Assam, Bengal, Maratha, and even Sri Lanka.\n\nGurkhas of Nepal also take their name from this saint. Gorakhpur, the district headquarters of Gorakhpur District, is believed to derive its name from Guru Gorakhnath.\n\nSpiritual knowledge is a matter of Guru-parampara. It is handed down from Guru to disciple. Gaudapadacharya imparted Self-knowledge to his disciple Govindacharya; Govindacharya to his disciple Sankaracharya; Sankaracharya to his disciple Suresvaracharya. Matsyendranath imparted knowledge to his disciple Gorakhnath; Gorakhnath to Nivrittinath; Nivrittinath to Jnanadeva. Totapuri imparted knowledge to Sri Ramakrishna, and Ramakrishna to Swami Vivekananda. It was Ashtavakra who moulded the life of Raja Janaka. It was Gorakhnath who shaped the spiritual destiny of Raja Bhartrihari. It was Lord Krishna who made Arjuna and Uddhava get themselves established in the spiritual path when their minds were in an unsettled state.\n\nMy note:-The lesson imparted was Guru Parampara, but not to Lord Krishna see above.
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dushyantha(or dushyanth)was an ancient king in hindu mythology.dushyantha was the founder of Paurav vansha.his rule extended upto the sea.Mlechchha and  Atvic were part of his state.he was so powerful that he could carry 'Mandar Parvat' on his arms.he most famous for his love saga with Sakuntala
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The seven holy mountains or 'Sapta Parvatta' of Hinduism are called:  \n\nMahendra, Malaya, Sahydri, Suktiman, Rkasavan, Vindhya and Pariyatra
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Vashti was the daughter of King Belshazzar of Babylon and the great-granddaughter of King Nebuchadnezzar, the man who destroyed the first Temple in Jerusalem. The night her father was murdered (as predicted by the famous "writing on the wall"), there was much bloodshed and looting in the palace.
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Buddha was born in India. he was a price. his father tried to protect him from illness and horror of the world but he saw sick people and old people when he left the palace. he rejected his inheritance and went to travel in search of wisdom. he rejected the caste system and said that it is not necessary to be in the highest cast to achieve liberation from the birth/rebirth cycle.
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Ravanan or Ravan or Ravana\nA guy with 10 heads
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Mahāsammata\nA king who lived in the beginning of this present age. \n\nThe Pāli Chronicles (Mhv.ii.1ff.; Dpv.iii.1ff.; MT. 122ff.; also J.ii.311; iii.454, etc.) mention him as the original ancestor of the Sākiyan family, to which the Buddha belonged, and gives a list of the dynasties from his day to the time of the Buddha, to prove that the line was "unbroken." \n\nMahāsammata belonged to the Solar Race and is identified with the Bodhisatta, who was born among men after sojourn in the Brahma worlds (MT. 121 f). He was called Mahāsammata, because, on the arising of wickedness in the world, he was chosen by the people (sannipatitvā samaggajātehi mahājanchi sammannitvā kato Mahāsammato; MT.122; cp. D.iii.92f.; Mtu.i.248; DhSA. 390, 392) to show indignation against and disapproval of those worthy of blame. In return for his services, he was given a portion of their harvest. \n\nIt is said (J.iv.192) that in the dynasty of Mahāsammata the idea of meting out punishments, such as torture, fining, expulsion, was unknown. These were invented later with the advance of civilisation! \n\nThe Vimānavatthu Commentary (p.15) explains that Mahāsammata is the name given in the sacred books (sāsane) for Manu. \n\nSome, at least, of the Ceylon kings traced their descent from Mahāsammata. See, e.g., Cv.xlvii.2.
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Wife of Prophet Ibrahim (A.S). Hajjah: She was a narrator of Hadith. Hajna: Daughter of Nusayb, she was a poetess
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Rama was declared Yuvraj as the eldest son. It was not exactly a promise, but off course, Dashrath gave his "word", as he said something and then had to retract it.\n\nAfter Kaikeyee asked Dashratha to fulfil his promise Dashratha told Rama about it.He practically pleaded Rama to get him out of this dilemma. Rama accepted it and did not  stake any claim about his rights to make it easy for his father. \n\nIf Dashrath  had promised it even then , as Rama agreed to go along and left on his own after knowing Kaikeyi's demand, he freed his father from the promise with himself.\n\n Rama did not let his father break his word by deciding either way. He looked at it as the responsibility to maintain the family honour. As the son to his father he thought that he should do this as duty .Though he had no obligation in this regard but Dharma of a son.\n\nThat's why he is supposed to be an ideal son.
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Not sure what you mean, but Siddhartha (Buddha) was raised in the Hindu faith. A lot of the concepts of Hinduism have thus found their way into Buddhism.
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Om tara yambakam yajyamaha sugandhim pushthi vardanam Urvarukmev badnam mrityu bukshay mamritha yajyamaha.