What does Abideth mean?
443317
abides- stays, remains, lives, dwells. it is elizabethan english. or in this case king james.
893297
i just checked it. it means - servant of the Rigthly Guided \n\nsalam\n\nEDIT: basically, every name that contains ''ABDUL'' within it means ''servant of''
22581
This Hebrew word means firm, and hence also faithful (Rev. 3:14). In Isa. 65:16, the Authorized Version has "the God of truth," which in Hebrew is "the God of Amen." It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily." It is used as an epithet of the Lord Jesus Christ (Rev. 3:14).\n\nIt is found singly and sometimes doubly at the end of prayers (Ps. 41:13; 72:19; 89:52), to confirm the words and invoke the fulfilment of them. It is used in token of being bound by an oath (Num. 5:22; Deut. 27:15-26; Neh. 5:13; 8:6; 1 Chr. 16:36). In the primitive churches it was common for the general audience to say "Amen" at the close of the prayer (1 Cor. 14:16).\n\nThe promises of God are Amen; i.e., they are all true and sure (2 Cor. 1:20).\n\nYou might have noticed during "The Passion of the Christ" that if you listened to the aramaic, Jesus said "Amen" when speaking to his disciples. If you've read the Gospels, you'll remember the "Verily I say unto you..." or "Assuredly" that often begin Jesus' statements. The movie translated these as "Amen".
898465
If you had grabbed a dictionary yourself you would know that it has several meanings:\n\n1.\na. One who adheres to the religion of a people or nation that does not acknowledge the God of Judaism, Christianity, or Islam.\nb. Such persons considered as a group; the unconverted.\n2.\na. One who is regarded as irreligious, uncivilized, or unenlightened.\nb. Such persons considered as a group.\nhttp://www.thefreedictionary.com/heathen\n\nIf you mean it in the sense of irreligious, then I am a heathen and proud of it. But I do not subscribe to the assumptions you attribute to me. I do not "know" there is no god (what do you mean by god, for one thing). \n\nI will find religion when I see an unmistakable sign of it, like all the seas and rivers turning into blood (Christianity) or the one-eyed dajaal who will ride the enormous donkey aroung the world (Islam) etc, etc.
502650
The bible is 'Gods' word to us.It says to pray without ceasing. That means on a daily basis.I have had prayers that haven't ''yet'' been answered. They are still in his care waiting for right time or till I realize it isn't His will for my life, and I find peace about it.Hang in and hang on..God is faithful.   ''He is able to do exceedingly ,abuntdantly above that which  I ask or think''
422468
From how I understand, the asker is asking if the End Times (referred to as "it") is here because "Islam is against Israel" (referred to as "this"). The asker also points out "rev bible" which I would assume means the Book of Revelation in the Bible.\n\nI don't know. God knows.
92012
The Kingdom is God in that scripture refers to "Heavenly issues". We are to seek eternity with God even while we are here on earth.\nWith regards seeking righteousness; what it simply means is this: righteousness is from the word Righteous. While the word Righteous is from the word Right. Simply put, Righteousness is BEING RIGHT WITH GOD.\nThus what that scripture means is that we should seek God even while here on earth as well as living right with God.\nGod help us all.
780567
It is a greeting in Hebrew, used by Jews all over the world.\nהבאנו (Hevenu)- we have brought\nשלום (Shalom)- peace\nעליכם (Aleychem)- upon you\n\nIt is said by those who come back home from a long voyage, or by guests to their hosts. It is sort of like saying "my present to you is peace".
859489
In arabic, specifically the Quran/Islam, here is an explanation\n"Be conscious of your God in your 'arham'". Arham is taken from the word "rahim", which means the womb or the uterus of a woman. Arham here means relatives. This is an urge in Islam for what we call "attakaful" known in the western world nowadays as welfare or human services. "Wathakul arham" means: be conscious of your God when you establish your relationship with your relatives.
926844
It does mean something like: "The only truth is the finality of death" or "True annihilation lies in Death".\n\nIt is also a phrase used in a type of Heavy Metal music, called "Death Metal", characterized by deep growls, loud bass, and screams.
348746
It is referring to the the temple in Jerusalem,which served as a place of worship to Jehovah God.However, the people had defiled this place of pure worship by introducing pagan idol worship.\nThe name Jehovah is the name of the Creator,Our Heavenly Father.Unfortunately the Divine Name has been omitted from most Bible translations today and the Churches of Christendom do not make God's name known,they substitute it with titles such as "Lord" or "God".
1023795
.(1) It is .etymologically, the name “Hebrews” seems to mean “those who pass from place to place” or “nomads”, a designation applied to them by the Amorites.\n\n(2) In addition to that, it is generally assumed, although denied by some scholars, that the Hebrews are the people called “abiru” or “Habiri” in cuneiform tablets dating from 1400 BC found at Tell el-Amarna in Egypt.
268897
"Exodus 33: 'evil tidings' from LORD? Moses talked face to face with LORD, but only saw 'back' parts of LORD?"\n\nAre you trying to reconcile Exodus 33 with the Kabbalistic concept of Qlippoth?\n\nWhile its quite normal in most mythological systems for deities to tell humans that they won't survive gazing upon the deity's awesome visage, Qlippoth does make an interesting question here.  Perhaps the suggestion would be that while we try to look YHVH in the face, we are unable to really conceive of it and can only glimpse the "back", the Qlippoth, ie the stuff we don't like so much.  Interesting how akin it is to the way children think of their parents when they're young. Maybe someday humans will mature and be able to see YHVH in a more wholistic fashion.\n\n"Could there be two LORDS to consider, sort out, if there's also mention of the LORD of 'LORDS'?"\n\nIn the translation I'm looking at right now, I don't see the phrase "Lord of Lords" used in Ex 33.  However, when it does come up its referring to one or both of two things: The supremacy of YHVH in the pre-Abrahamic Judaic pantheon (before Abraham made his covenant with YHVH, the Jews were polytheistic and YHVH was one deity among many), and/or the supremacy of YHVH as a heavenly Lord to earthly Lords.\n\n"Which 'things' are an 'allegory' and 'mystery'."\n\nThere's no allegory in this chapter.  And, for me at least, the Bible in its entirety can be understood as a Mystery if one chooses to see it that way.\n\n"Why did story of Noah's Ark mention God and LORD, who notably gave Noah contradicting commandments?"\n\nThe commands aren't really contradictory: They don't "undo" each other.  So its not like there are two entities here giving opposite commands to Noah and using him as a pawn in some secret hidden war.  God doesn't say "save the animals" only to have Lord come back and say "don't save the animals."  There's just a confusion over number, which I consider being a result of bad editing - something that's bound to happen when a text is scribed, re-scribed, redacted, translated, etc. ad nauseum over the course of roughly 6000 years.
141115
AMEN\n\nThis word in both English and Greek is a transliteration from the Hebrew ´a·men´. The meaning is “so be it,” or “surely.” The Hebrew root word from which it is drawn (´a·man´) means “be faithful; be trustworthy.”\n\nIn the Hebrew Scriptures the word is used as a solemn expression to obligate oneself legally to an oath or covenant and its consequences (Nu 5:22; De 27:15-26; Ne 5:13), also as a solemn expression to subscribe to an expressed prayer (1Ch 16:36), to an expression of praise (Ne 8:6), or to an expressed purpose (1Ki 1:36; Jer 11:5). Each of the first four books, or collections, of the Psalms concludes with this expression, perhaps indicating that it was customary for the congregation of Israel to join in at the end of the song or psalm with an “Amen.”—Ps 41:13; 72:19; 89:52; 106:48.\n\nIN THE CHRISTIAN GREEK SCRIPTURES:\n\n In the Christian Greek Scriptures the title “Amen” is applied to Christ Jesus as “the faithful and true witness.” (Re 3:14) Jesus made singular use of the expression in his preaching and teaching, using it very often to preface a statement of fact, a promise, or a prophecy, thereby emphasizing the absolute truthfulness and reliability of what he said. (Mt 5:18; 6:2, \n\nHowever, as Paul shows at 2 Corinthians 1:19, 20, the title “Amen” applies to Jesus not merely as a truth speaker or as a true prophet and spokesman of God but also as the one in whom all of God’s promises find fulfillment. His course of faithfulness and obedience even to a sacrificial death confirms and makes possible the bringing to reality of all the promises and declarations of God’s purpose. He was the living Truth of those revelations of God’s purpose, the things to which God had sworn.—Compare Joh 1:14, 17; 14:6; 18:37.
112547
It refers to the wall of hostility which separated Jews and Gentiles for so long. It also refers, metaphorically, to the the fence which separated the inner part of the Temple, where only the Jews could enter, from the Court of the Gentiles. St. Paul, in his letter to the Ephesians wrote, "For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh, abolishing the law with its commandments and legal claims, that he might create in himself one new person in place of the two, thus establishing peace, and might reconcile both with God, in one body, through the cross, putting that enmity to death by it."  (Eph 2:14-16)\n\nThe gospel of salvation that God worked in Christ is reiterated in terms of what God's great love, expressed in Christ, means for us. In urging people to remember their grim past when they were dead in sins and what they are now in Christ, St. Paul saw both Jew and Gentile reconciled with God, now one new person, a new humanity, one body, the household of God, a temple and dwelling place of God's Spirit. \n\nThe Gentiles lacked Israel's messianic expectation, lacked the various covenants God made with Israel, lacked hope of salvation and knowledge of the true God; but through Christ all these religious barriers between Jew and Gentile have been transcended by the abolition of the Mosaic covenant-law for the sake of uniting Jew and Gentile into a single religious community, imbued with the same holy Spirit and worshiping the same Father. The Gentiles are now included in God's household as it arises upon the foundation of apostles assisted by those endowed with the prophetic gift, the preachers of Christ. With Christ as the capstone, they are being built into the holy temple of God's people where the divine presence dwells.\n\nWhat we see now is a new wall, skillfully built by Satan to thwart God's plans for blessing both Jew and Gentile.\n\nThe following is a list about how Jews and Christians may relate to one another:\n\n1. Jews and Christians worship the same God.\n2. Jews and Christians seek authority from the same book — the Bible (what Jews call Tanakh and Christians call the Old Testament).\n3.  Christians can respect the claim of the Jewish people on the land of Israel.\n4. Jews and Christians accept the moral principles of Torah.\n5. Nazism was not a Christian phenomenon.\n6. The humanly irreconcilable difference between Jews and Christians will not be settled until God redeems the entire world as promised in scripture.\n7. A new relationship between Jews and Christians will not weaken Jewish practice.\n8. Jews and Christians must work together for justice and peace.\n\nThe Church is a cultivated field, the tillage of God. On that land the ancient olive tree grows whose holy roots were the prophets and in which the reconciliation of Jews and Gentiles has been brought about and will be brought about again. That land, like a choice vineyard, has been planted by the heavenly cultivator. Yet the true vine is Christ who gives life and fruitfulness to the branches, that is, to us, who through the Church remain in Christ, without whom we can do nothing.\n\nAt all times and in every race, anyone who fears God and does what is right has been acceptable to him. He has, however, willed to make men holy and save them, not as individuals without any bond or link between them, but rather to make them into a people who might acknowledge him and serve him in holiness. He therefore chose the Israelite race to be his own people and established a covenant with it. He gradually instructed this people. . . . All these things, however, happened as a preparation for and figure of that new and perfect covenant which was to be ratified in Christ . . . the New Covenant in his blood; he called together a race made up of Jews and Gentiles which would be one, not according to the flesh, but in the Spirit.
89528
"Moshalim" is a word in HEBREW.\n\nIt may mean "proverbs" or "prophetical enunciations".\n\nAlso, a "supreme sage" or "master teacher of wisdom" (from the Hebrew "mashal" = "parable")
997343
Interesting, but my translation says "God takes his stand in his own congregation".  (New American Standard).  We would need to discuss it with an expert in ancient hebrew to form an informed opinion, so take it easy.