what dose thirst of glory mean?
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Do you mean: thirst for glory?\n\nIt is an overwhelming need for honor, praise, fame, or some other great distinction.
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There was a 4th line, but it was removed as inappropriate product placement. \n\n133:3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.\n\nWas originally followed by this verse:\n\n133:4  Whereupon the Company gathered the dew of Hermon as it flowed from the mountain and called it Mountain Dew(tm).
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God is kicking all his pets out of heaven! Just kidding!\n\nIt means raining heavily.
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i have seen the glory cloud if that is what you are refering to....it is beautiful.....it only happens when you are in serious worship....youhave a visitation from God........
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:}\nSure\nThe Glory of our creator\nreconciling our universe to Him
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God Knows all the desires of your heart, and when you'll be able to see, feel and where you'll play out, receive your desires. The day your cup run-nth over.\n\nPEACE!
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Amen! God created us FOR HIM- not the other way around.\nAll glory belongs to Him- we do not deserve His wonderful salvation or blessings- yet He does love us- and His ways are the right ways- I love this verse:\n\nPsalm 1:2\nBut his delight is in the law of the LORD, and on his law he meditates day and night.\n\nPsalm 119:70\nTheir hearts are callous and unfeeling, but I delight in your law.
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It's from "The Rubaiyat," by Omar Khayyam, in the classic translation by Edward FitzGerald.  The poem as a whole is a paean to hedonism (especially wine-drinking).\n\nThe entire verse is:\n\n"Yesterday this day's madness did prepare;\nTo-morrow's silence, triumph, or despair:\nDrink! for you not know whence you came, nor why:\nDrink! for you know not why you go, nor where."\n\nThis means yesterday was pointless; it was just getting ready to make today and tomorrow a mess, so you might as well drink.
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let me give a example\nlet said the world is like a glass filled with water.\nthen someone add more water into the glass which cause the water to overflown .it mean glass full of water mean the amount of people lived inside the world , when people is born they are bought into this world destroying the balance causing the water to overflown but the water that pour is still inside.we die to maintain the balance of the world or else the world will be overflown with people.\n\nwe live to enjoy the time given to us and to mark the our living or our name
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praise the lord, oh glory
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Hello happylife22842.. :)\n\nJesus said this:\n\nMatthew 5\n\n3  ¶ Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n \n4  ¶ Blessed are they that mourn: for they shall be comforted. Is. 61.2 \n \n5  ¶ Blessed are the meek: for they shall inherit the earth. Ps. 37.11 \n \n6  ¶ Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Is. 55.1, 2 \n \n7  ¶ Blessed are the merciful: for they shall obtain mercy.\n \n8  ¶ Blessed are the pure in heart: for they shall see God. Ps. 24.4, 5 \n \n9  ¶ Blessed are the peacemakers: for they shall be called the children of God.\n \n10  ¶ Blessed are they which are persecuted for righteousness' sake: 1 Pet. 3.14 for theirs is the kingdom of heaven.\n \n11  ¶ Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 1 Pet. 4.14 \n \n12  Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets 2 Chr. 36.16 · Acts 7.52 which were before you.\n \n\nThe Salt of the Earth \n13  ¶ Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Mk. 9.50 · Lk. 14.34, 35 \n \n\nThe Light of the World \n14  ¶ Ye are the light of the world. Joh. 8.12 ; 9.5 A city that is set on a hill cannot be hid.\n \n15  Neither do men light a candle, and put it under a bushel, but on a candlestick; Mk. 4.21 · Lk. 8.16 ; 11.33 and it giveth light unto all that are in the house.\n \n16  Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 1 Pet. 2.12 \n \n\nJesus' Attitude toward the Law \n17  ¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.\n \n18  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Lk. 16.17 \n \n19  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.\n \n20  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.\n \n\nJesus' Attitude toward Anger \nLk. 12.57-59  \n21  ¶ Ye have heard that it was said by them of old time, Thou shalt not kill; Ex. 20.13 · Deut. 5.17 and whosoever shall kill shall be in danger of the judgment:\n \n22  but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.\n \n23  Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee;\n \n24  leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.\n \n25  Agree with thine adversary quickly, while thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\n \n26  Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.\n \n===========================================================\n\nMatthew 5\n\nLove for Enemies \nLk. 6.27-36  \n38  ¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: Ex. 21.24 · Lev. 24.20 · Deut. 19.21 \n \n39  but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.\n \n40  And if any man will sue thee at the law, and take aw
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I like the one that says: "Blessed are the poor in spirit for they shall see God."  It means to me that if I am hungry and needy and not pretending that I "have it all."  That God will reveal Himself to me in the quiet place in the secret place of my heart.\n\nMany are not even seeking God's way today. But you can be assured that He "knows who are His".
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My version of it's meaning:\n\nExample: I want to get into the water........I want to see real fish not pictures of fish\n\n\n\nWithin deepness is wonder, the endless azure pool--coolness for the burning heart. Within wonder is the Nameless--of It nothing can be said. To try is in vain. It drives the Almighty insane!\n\nSo you've prepared yourself well, but you must begin anew to understand laws that mortals find askew. Your love has limits. It cannot behold the swirling jewel.\n(author unknown)\n\nIn other words you can read things but until you actually experience it, you can only wonder about things.  No matter how old you get you will always have a new experience and more to learn about life
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inna allahi wa inna allahi rajaiun - We come from God and to God we return.\n\nI pray for the soul of your father, may he rest in peace and be re-united with the beloved source of all.\n\nIn Islamic dream interpretation rain is the showering of blessings. Your father was beginning to see the blessing that God was bestowing on his soul. Water is also considered to be the same stuff that light is made of, so the blessing is one of water and of light. \n\nI hope this gives you comfort. You can still pray for him and visit him at his graveside and that will, belive me, give him comfort as well.\n\nI am sad for you loss.\n\nPeace and Blessings,\n\nSalim
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Yellow is not so mellow\n\nOcean-Blue are the life-giving waters taken for granted\n\nRain, wash away my tears. So when the sun appears, I'll see my love again\n\nCreative-a very dear friend of mine that writes beautifully\n\nMy red is so confident that he flashes trophies of war, and ribbons of euphoria\n\nSoft as raindrop, fresh as the sea. Warm as the sunshine, shining on me\n\nBlack is powerful\n\nPunk is feared\n\nQueen jealousy, envy waits behind; Her fiery green gown sneers at the grassy ground\n\nLight-Rainbow
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1- It means there is water + light in the sky!\n\n2- It means God is remembering us that he loves us! Because this is the symbol of his promess of not trying to destroy the Earth or the human being!\n\n3- It means there is a pot full of gold in its end!
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Save me, O God; for the waters are come in unto my soul. \n\n 2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. \n\n 3I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God. \n\n 4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. \n\n 5O God, thou knowest my foolishness; and my sins are not hid from thee. \n\n 6Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. \n\n 7Because for thy sake I have borne reproach; shame hath covered my face. \n\n 8I am become a stranger unto my brethren, and an alien unto my mother's children. \n\n 9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. \n\n 10When I wept, and chastened my soul with fasting, that was to my reproach. \n\n 11I made sackcloth also my garment; and I became a proverb to them. \n\n 12They that sit in the gate speak against me; and I was the song of the drunkards. \n\n 13But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. \n\n 14Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters. \n\n 15Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me. \n\n 16Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies. \n\n 17And hide not thy face from thy servant; for I am in trouble: hear me speedily. \n\n 18Draw nigh unto my soul, and redeem it: deliver me because of mine enemies. \n\n 19Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. \n\n 20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. \n\n 21They gave me also gall for my meat; and in my thirst they gave me vinegar to drink. \n\n 22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. \n\n 23Let their eyes be darkened, that they see not; and make their loins continually to shake. \n\n 24Pour out thine indignation upon them, and let thy wrathful anger take hold of them. \n\n 25Let their habitation be desolate; and let none dwell in their tents. \n\n 26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. \n\n 27Add iniquity unto their iniquity: and let them not come into thy righteousness. \n\n 28Let them be blotted out of the book of the living, and not be written with the righteous. \n\n 29But I am poor and sorrowful: let thy salvation, O God, set me up on high. \n\n 30I will praise the name of God with a song, and will magnify him with thanksgiving. \n\n 31This also shall please the LORD better than an ox or bullock that hath horns and hoofs. \n\n 32The humble shall see this, and be glad: and your heart shall live that seek God. \n\n 33For the LORD heareth the poor, and despiseth not his prisoners. \n\n 34Let the heaven and earth praise him, the seas, and every thing that moveth therein. \n\n 35For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession. \n\n 36The seed also of his servants shall inherit it: and they that love his name shall dwell therein.