what is the kingdom of God, and His righteousness?, according to the gospel of st mathew chapter 6:33?
92012
The Kingdom is God in that scripture refers to "Heavenly issues". We are to seek eternity with God even while we are here on earth.\nWith regards seeking righteousness; what it simply means is this: righteousness is from the word Righteous. While the word Righteous is from the word Right. Simply put, Righteousness is BEING RIGHT WITH GOD.\nThus what that scripture means is that we should seek God even while here on earth as well as living right with God.\nGod help us all.
822441
It says just the oposite.\n\n                           Matthew 28:19-20\n19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: \n\n 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
1071328
not me. i know the trinitarian doctrine doesnt line up with the word. the greatest of all commandments"hear o israel the Lord our God is one Lord,and thou shalt love the Lord..............
1058902
The Kingdom of Heaven is at hand--Because He had come\nRepent and believe--He had brought the Gospel\nI have not come to do my own will but the will of Him who sent me.--He was ordained By the Father to be the Christ and also was appointed the True High Priest, the only one appointed with an oath.
48527
"Believer"\n\nAbraham was a faithful believer & was justified (considered righteous) by the Grace of God for his faith. That's the way the disciples & apostles were saved. That's the way you & I are saved.
994642
God's kingdom in heaven
1112032
This is the closing verse of Jesus Parable of the Ten Minas and should be read in the whole of it's context (Luke 19:11 to 27), in which He describes the principles upon which God will reward His faithful servents when "His Kingdom Come".\n\nBut to those who reject Him, (the subject of the above final verse of this parable) Jesus is prophecying both the comming destruction of Jerusalem in AD 70 and far more significantly the comming judgment and destruction of the World as described in Revelation and elsewhere.
889384
Mathew 5:27-28 "You have heard it said that you shall not commit adultery BUT I say to you that everyone who looks on a woman with lust for her has already committed adultery with her in his heart". So much for pornography.\nSex for pleasure (outside marriage) I Corinthians 6:9 "Do you not know that the unrighteous will not inherit the kingdom of God.  Do NOT be deceived, neither fornicators, nor idolators, nor adulterers, nor effeminate, nor homosexuals, .....  will inherit the kingdom of God".   So much for fun sex.
490366
I try to educate people as to God's purpose. His Kingdom, or government as it says in Isaiah 9:6, 7 of the KJV of the Bible, is perfect. I can do nothing to make it better, except to help people, including myself, to be better citizens of it.
1086935
seek ye first the Kingdom of God, and after that all things will be given unto you.\n\nhave you sought the kingdom?\n\nJam 4:1  From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? \nJam 4:2  Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. \nJam 4:3  Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. \nJam 4:4  Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. \nJam 4:5  Do ye think that the Scripture saith in vain, The spirit that dwelleth in us lusteth to envy? \nJam 4:6  But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. \nJam 4:7  Submit yourselves therefore to God. Resist the devil, and he will flee from you. \nJam 4:8  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. \nJam 4:9  Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. \nJam 4:10  Humble yourselves in the sight of the Lord, and he shall lift you up.
291768
There are Eight Beatitudes:\n"Blessed are the poor in spirit: for theirs is the kingdom of heaven. (Verse 3) \nBlessed are the meek: for they shall posses the land. (Verse 4) \nBlessed are they who mourn: for they shall be comforted. (Verse 5) \nBlessed are they that hunger and thirst after justice: for they shall have their fill. (Verse 6) \nBlessed are the merciful: for they shall obtain mercy. (Verse 7) \nBlessed are the clean of heart: for they shall see God. (Verse 8) \nBlessed are the peacemakers: for they shall be called the children of God. (Verse 9) \nBlessed are they that suffer persecution for justice' sake, for theirs is the kingdom of heaven. (Verse 10)"\n\nNot sure why you posted it twice, but here's my answer twice :D.\nGod Bless.
781839
This refers to the good news of the Kingdom of God and of salvation by faith in Jesus Christ. It is called in the Bible “the good news of the kingdom” (Mt 4:23), “the good news of God” (Ro 15:16), “the good news about Jesus Christ” (Mr 1:1), “the good news of the undeserved kindness of God” (Ac 20:24), “the good news of peace” (Eph 6:15), and the “everlasting good news” (Re 14:6).\n\nIt includes all the truths about which Jesus spoke and the disciples wrote. While men of old hoped in God and had faith through knowledge of Him, God’s purposes were first “made clearly evident through the manifestation of our Savior, Christ Jesus, who has abolished death but has shed light upon life and incorruption through the good news.”\n\nThe good news is the touchstone by which mankind is judged: Acceptance of and obedience to the good news result in salvation; rejection and disobedience bring destruction.  \n\nJesus’ disciples asked him, “What will be the sign of your presence and of the conclusion of the system of things?” In his answer Jesus enumerated certain things due to occur at that time. He said, among other things: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Mt 24:3, 14) In the Revelation given to the apostle John about 96 C.E., John saw an “angel flying in midheaven” who had “everlasting good news to declare as glad tidings to those who dwell on the earth, and to every nation and tribe and tongue and people, saying in a loud voice: ‘Fear God and give him glory, because the hour of the judgment by him has arrived.’” (Re 14:6, 7) These inspired statements indicate that in the “last days” there would be an unparalleled proclamation of the good news of the Kingdom.
505734
Capitalism as a religion, you should read Mathew. It was clearly stated who those people are that oppose the rise of Christianity, they had him put up on the cross.
1150679
Jesus is God\n\n1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
715374
I think that verse reveals a lot of modern evanglicalism to be out of step with Scripture. We have a very friendly, easy gospel preached in America where salvation is all up to us. John 6 teaches its not up to us at all in fact we contribute nothing to our own salvation including the will to believe. We are so totally depraved in our sin that we cannot even worship God unless he makes us worshippers. Very humbling.
849366
"Go, therefore, and make disciples of all nations, baptizing them in the name (NOT THE NAMES) of the Father, and of the Son, and of the Holy Spirit" (St. Matt. 28:20).\n\n\n\nMany Christians begin to learn about the Trinity through knowledge of Baptism. This is also a starting point for others in comprehending why the doctrine matters to so many Christians, even though the doctrine itself teaches that the being of God is beyond complete comprehension. The Apostles' Creed and the Nicene Creed are structured around profession of the Trinity, and are solemnly professed by converts to Christianity when they receive baptism, and in the Church's liturgy, particularly when celebrating the Eucharist. One or both of these creeds are often used as brief summations of Christian faith by mainstream denominations.\n\nOne God\nGod is one, and the Godhead a single being: The Hebrew Scriptures lift this one article of faith above others, and surround it with stern warnings against departure from this central issue of faith, and of faithfulness to the covenant God had made with them. "Hear, O Israel: The LORD our God is one LORD" (Deuteronomy 6:4) (the Shema), "Thou shalt have no other gods before me" (Deuteronomy 5:7) and, "Thus saith the LORD the King of Israel and his redeemer the LORD of hosts: I am the first and I am the last; and beside me there is no God." (Isaiah 44:6). Any formulation of an article of faith which does not insist that God is solitary, that divides worship between God and any other, or that imagines God coming into existence rather than being God eternally, is not capable of directing people toward the knowledge of God, according to the trinitarian understanding of the Old Testament. The same insistence is found in the New Testament: "...there is none other God but one" (1 Corinthians 8:4). The "other gods" warned against are therefore not gods at all, but substitutes for God, and so are, according to St. Paul, simply mythological or are demons.\n\nSo, in the trinitarian view, the common conception which thinks of the Father and Christ as two separate beings, is incorrect. The central, and crucial affirmation of Christian faith is that there is one savior, God, and one salvation, manifest in Jesus Christ, to which there is access only because of the Holy Spirit. The God of the Old is still the same as the God of the New. In Christianity, it is understood that statements about a solitary god are intended to distinguish the Hebraic understanding from the polytheistic view, which see divine power as shared by several separate beings, beings which can, and do, disagree and have conflicts with each other. The concept of Many comprising One is quite visible in the Gospel of John, chapter 17, verses 20 through 23.\n\nGod exists in three persons\n\nThe "Shield of the Trinity" or "Scutum Fidei" diagram of traditional Western Christian symbolism.This one God however exists in three persons, or in the Greek hypostases. God has but a single divine nature. Chalcedonians — Catholics, Orthodox, and Protestants — hold that, in addition, the Second Person of the Trinity — God the Son, Jesus — assumed human nature, so that he has two natures (and hence two wills), and is really and fully both true God and true human.\n\n\nThe singleness of God's being and the multiplicity of the Divine Persons together account for the nature of Christian salvation, and disclose the gift of eternal life. "Through the Son we have access to the Father in one Spirit" (Ephesians 2:18). Communion with the Father is the goal of the Christian faith and is eternal life. It is given to humans through the Divine union with humanity in Jesus Christ who, although fully God, died for sinners "in the flesh" to accomplish their redemption, and this forgiveness, restoration, and friendship with God is made accessible through the gift to the Church of th
73731
The kingdom of God(not heaven) is within us Luke 17:20-21.Most of the answers you are getting are discussing 'Kingdom of heaven' or 'Kingdom of God' these are two seperate issues and neither has to do with the section of scripture you refer to. You are mentioning The Lords Prayer and in it, it states "Thy Kingdom come". This is refering to when Satan is cast into the lake of Fire(no more temptation of sin) and there is a New Heaven and a New Earth. The holy city New Jerusalem shall descend out of heaven and land on the New Earth and all that were resurected unto the resurection of life shall spend all eternity on Earth glorifying God. In our prayers we are to let God know that we are looking forwad to this day. God will have complete control and reign over all mankind with Jesus as lord and King over David who will be over the 12 apostles who will be over us. Jesus' position is why he is often referred to as The King of Kings and The lord of Lords.