how do the 10 commandmetns relate to the 5 pillars of islam?
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They largely don't. "The five pillars of Islam" is a specific to-do list - actions that must be taken by a muslim to become or remain a good muslim. Adapting strict monotheism via the Shahada. Saying the prayers. Tithing. Doing the Hajj. The moral law (sharia) is applicable to the muslim now, but it is these things in the five pillars that have made the person a muslim.\n\nThe ten commandments (or ten statements) are instead the basis for moral law: a "do's and don'ts" more than a to-do checklist. They aren't a way to adapt the religion in the same way as the five pillars...\n\nA better Christian analogue to the five pillars would be baptism, confirmation, reciting the creed, going to church on Sunday, etc.
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how about the 10 commandments?\n\nExo 20:2  [#1]  I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. \n\nExo 20:3  Thou shalt have no other gods before me. \n\nExo 20:4  [#2]  Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. \n\nExo 20:5  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; \n\nExo 20:6  And shewing mercy unto thousands of them that love me, and keep my commandments. \n\nExo 20:7  [#3]  Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. \n\nExo 20:8  [#4]  Remember the sabbath day, to keep it holy. \n\nExo 20:9  Six days shalt thou labour, and do all thy work: \n\nExo 20:10  But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: \n\nExo 20:11  For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. \n\n[Note:  The "sabbath day" being referred to here is the Hebrew/Israel/Jewish sabbath day [the seventh (7th) day of the week, Saturday], that begins Friday at sundown, and continues until Saturday at sundown.] \n\nExo 20:12  [#5]  Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. \n\nExo 20:13  [#6]  Thou shalt not kill. \n\nExo 20:14  [#7]  Thou shalt not commit adultery. \n\nExo 20:15  [#8]  Thou shalt not steal. \n\nExo 20:16  [#9]  Thou shalt not bear false witness against thy neighbour. \n\nExo 20:17  [#10]  Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. \n\nExo 20:18  And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. \n\nExo 20:19  And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. \n\nExo 20:20  And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. \n\nExo 20:21  And the people stood afar off, and Moses drew near unto the thick darkness where God was. \n\n~ Idols and Altars \n\nExo 20:22  And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. \n\nExo 20:23  Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. \n\nExo 20:24  An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. \n\nExo 20:25  And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. \n\nExo 20:26  Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
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Christianity, Islam, Judaism, Buddhim, Hinduism
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Sharia law is divided into two main sections:\n\n1.The acts of worship, or al-ibadat, these include: \n       a.Ritual Purification (Wudu) \n       b.Prayers (Salah) \n       c.Fasts (Sawm and Ramadan) \n       d.Charities (Zakat) \n       e.Pilgrimage to Mecca (Hajj) \n2.Human interaction, or al-mu'amalat, which includes: \n       a.Financial transactions \n       b.Endowments \n       c.Laws of inheritance \n       d.Marriage, divorce, and child care \n       e.Foods and drinks (including ritual slaughtering   and hunting) \n       f.Penal punishments \n       g.Warfare and peace \n       h.Judicial matters (including witnesses and forms of evidence)
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Refer to notes at end if you don't understand some words.\n\nThe following is a hadith:\n\n Hudhaifah bin Al-Yaman reported that the Messenger of Allah sallallahu `alayhi wa sallam said,\n\n"Prophethood (meaning himself) will remain with you for as long as Allah wills it to remain, then Allah will raise it up wherever he wills to raise it up. Afterwards, there will be a Caliphate that follows the guidance of Prophethood remaining with you for as long as Allah wills it to remain. Then, He will raise it up whenever He wills to raise it up. Afterwards, there will be a reign of violently oppressive [The reign of Muslim kings who are partially unjust] rule and it will remain with you for as long as Allah wills it to remain. Then, there will be a reign of tyrannical rule and it will remain for as long as Allah wills it to remain. Then, Allah will raise it up whenever He wills to raise it up. Then, there will be a Caliphate that follows the guidance of Prophethood." \n\nThen Hudhaifah said, "The Prophet stopped speaking." [As-Silsilah As-Sahihah, vol. 1, no. 5]\n\nScholars of hadith explain that the prophethood mentioned here is that of Muhammad (saw) and that what came next after that were the khulafaah (plural of khalifah which is the arabic for caliph) that followed the guidance of Muhammad (saw). Meaning they were on the right guidance and their rule was just and true (a right from Allah). Scholars explain that this refers to the rule of the four first khulafaah (Abu Bakr, Umar, Uthman and Ali- may Allah be pleased with them) about whom Muhammad (saw) said in another narration were the rightly-guided khulafaah. He (saw0 also said, "The Caliphate will remain in my nation after me for thirty years. Then, it will be a monarchy after that." [Ahmad, Tirmidhi and others, Sahih Al-Jami` ' As-Saghir no. 3341]\n\nThe next stage is explained in the parentheses (by scholars)- that there were Muslim kings after the first four khulafaah who were not khalifahs- but kings (kings meaning monarchy) who were partially unjust. Scholars have excluded several who were among these kings- because of their rulership being akin to that of the first four who were rightly-guided and because they were from the lineage of the Quraysh, the tribe from which Muhammad belonged to.\n\nScholars consider the third stage to be of that after the Ottoman Empire (whose kings/sultans were considered the last), after whom were tyrannical leaders put in place by the colonizers and the Chrisitan or non-Muslim nations. This is the worst of times when fitnah (temptations, falsehood, evil, oppression , etc.)  are near their highest.\n\nFinally, the Mahdi (this is a title given to the khalifah who will be from the first in the return of a Caliphate that rules following the guidance of the Prophet (saw)), an ordinary man, born to an ordinary women raised by ordinary men and living an ordinary life with the people of his time. "In reality, Al-Mahdi will be an Imam and a Caliph, among other Caliphs who rule Muslims with justice. However, what differentiates Al-Mahdi from other Caliphs is that he will meet Jesus son of Mary sallallahu `alayhi wa sallam." (excerpt taken from article). \n\n"Also, Jesus, the Prophet of Allah, will pray behind Al-Mahdi. Allah will give Al-Mahdi the ability to righteously rule the Muslim nation in the span of a night. He will fill the earth with justice, as it was filled with injustice. He will lead the Muslim nation to the second conquering of Constantinople and possibly Rome." (another excerpt taken from article).\n\n"The Muslim should not wait for the emergence of the Mahdi, rather he has to strive hard and devote his efforts to support Islam, and to do whatever he can for the religion. He should not hope and wait for the emergence of the Mahdi or anyone else, rather he should correct himself, his family and the people around him, so that when he meets Allaah he meets Him having done his
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Prophet Muhammad pbuh commanded muslims to grow beard and trim the mustache. \n\nyes growing a beard in islam is one of the sunnah of prophet Muhammad pbuh. and ofcourse, one of the commandment of Allah. \nquran 4:59. "O ye who believe! Obey Allah, and obey the Messenger.....
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It goes back to the Hebrew Torah and its record of Ten Commandments (Decalogue).  Later picked up by the Christians and translated into what is now called the Bible and mentioned in the Islamic Qur'an.  The first two Commandments are the basis of this concept.
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Are you talking about the Koran? \nAll 3 religions, Judaism, Christianity and Islam have the same roots. Both the Muslims and the Jews consider Abraham to be thier father, and Jews and Muslims refer to each other as "Cousins".
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first why are these lows added \n\nfor the good of it's citizens \n\nsecond who writes it \n\nppl summarizing the roles \n\nthird what Koran says regarding lows of a community \n\n(and obey god and his prophet and the ones in charge upon you ) note it did not mention what religion or faith the ones in charge are\n\ntherefor we as Muslims must know the rules to obey it \nso there isn't a problem in reading those books\n\nnote: in Islam there is no obeying to anything contradict Allah's orders
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ten. they are: Keter (Crown), Hokhmah (Wisdom) Binah (Understanding), Gevurah (Power), Hesed (Love), Tif'eret (Beauty), Hod (Splendor), Netsah (Eternity), Yesod (Foundation), Shekinah (Presence). Each has it's own subcategories as well.
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1. Shahadah- the profession of faith in Allah\n2. Salat- the 5 daily prayers\n3. Zakat- the poor tax\n4. Sawm - fasting during Ramadan\n5. Hajj- the pilgrimage during the month of Zul Hijjah
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Jesus named the two most important commandments:\n1. Love the Lord your God, with all your heart, soul and mind.\n2. Love your neighbor as yourself.\n\nPeople who bomb abortion clinics or anything else in the name of God, even people who bomb mosques, are not obeying God's command to love their neighbor and are thus misrepresenting God.  You can disagree with choices people make and not support abortion but still love the people who make poor choices.
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Islam ...it means a way of life...when you read and understand the Quran and the Hadith (the Prophet's teachings) you will come to realize that whatever was taught in Islam was preceeded by an event that needed resolving and Allah sent the message to the people through Prophet Muhammad so that they may lead a better life.  Islamic teachings go way beyond just prayers to Allah but also to his angels, messengers, and mankind.  He also taught us to deal with things in regular life such as finances, and will writing.  It teaches you to be kind to your friends, neighbours, and family, and give charity regularly.  There are so many aspects of the religion that just make sense at least to me and some others in the world.  If you really want a true feel for the religion, I suggest you read up on it yourself and if you have any questions than ask them so you can understand it better.  That goes with any religion.    Take care
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Al-Islam\n\n آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ   Listen to this ayat (verse)\n\n2.285 . The messenger believeth in that which hath been revealed unto him from his Lord and ( so do ) the believers . Each one believeth in Allah and His angels and His scriptures and His messengers We make no distinction between any of His messengers and they say : We hear , and we obey . ( Grant us ) Thy forgiveness , our Lord . Unto Thee is the journeying .\n\nلاَ يُكَلِّفُ اللّهُ نَفْساً إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ   Listen to this ayat (verse)\n\n2.286 . Allah tasketh not a soul beyond its scope . For it ( is only ) that which it hath earned , and against it ( only ) that which it hath deserved . Our Lord! Condemn us not if we forget , or miss the mark! Our Lord! Lay not on us such a burden as Thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us , absolve us and have mercy on us , Thou , our Protector , and give us victory over the disbelieving folk .
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dear beleive in quran it itself will guide you at the time of prophet there was no sahih hadees this was tranfered from sahaba to till date and authentic things only allah knows, if u want to follow the truth read quran do as the prophet asked us to do be good do good dont fall behind waste conversation and spent as much time as you can in the praise of allah and ask guidence from him he is the alone who can gude,and on the foot steps of mohammed sas is the victory of the worls and the hereafter.
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Islam is a way of life.  Muslims practice their religion everyday, in everything they do, where as in christianity they practice every sunday.  Following the five pillars of islam will put u in the right path.
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1. sin\n2. sin, unless mother's life is compromised\n3. sin - no one has a right to decide whether one's actions deserve death or not - but Allah Himself\n4. supported by islam and by myself personally\n5. disagree strongly\n6. corrupted by mass euphoria\n7. brothers and sisters\n8. brothers and sisters\n9. life given by God and therefore not to be wasted\n10. i'd rather not comment that one :)\n\nhope this helps, although u're right - morals and beliefs do vary\n\nEDIT: i just wanted to add that even though i consider homosexuality a sin, i would never judge ones .......... simply coz it's a part of my religious belief that i have no right to judge - only Allah has that right