If God is supposeed to be all-powerful and all knowing, what does he need angels for?
83038
He doesn't "need" them.  He doesn't "need" you either, yet, He created you anyways.  God is all powerful, if wanted to make people with 10 eyes and 2 toes, they wouls STILL be created for HIS glory.  Everything is created for HIS glory - even you.\n\n"Though they have wills, the angels are, like all creatures, subject to the will of God. Good angels are sent by God to help believers (Hebrews 1:14). Satan, though most powerful and cunning in carrying out his purposes in this world, is limited by the will of God (Job 2:6). Demons too have to be subject to the will of Christ (Luke 8:28-31). Here are some activities the Bible ascribes to angels:\n\n  A. They praise God (Psalm 148:1,2; Isaiah 6:3)\n\n  B. They worship God (Hebrews 1:6; Revelation 5:8-13)\n\n  C. They rejoice in what God does (Job 38:6-7)\n\n  D. They serve God (Psalm 103:20; Revelation 22:9)\n\n  E. They appear Before God (Job 1:6; 2:1)\n\n  F. They are instruments of God's judgments (Revelation 7:1; 8:2)\n\n  G. They bring answers to prayer (Acts 12:5-10).\n\n  H. They aid in winning people to Christ (Acts 8:26; 10:3).\n\n  I. They observe Christian order, work, and suffering (1 Corinthians 4:9; 11:10; Ephesians 3:10; 1 Peter 1:12).\n\n  J. They encourage in times of danger (Acts 27:23,24).\n\n  K. They care for the righteous at the time of death (Luke 16:22).
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Beleieve in ONLY ONE GOD.\n\nPerfect Happiness: Now and Forever \n\n[41:30] Those who proclaim: "Our Lord is GOD," then lead a righteous life, the angels descend upon them: "You shall have no fear, nor shall you grieve. Rejoice in the good news that Paradise has been reserved for you. \n\n[41:31] "We are your allies in this life, and in the Hereafter. You will have in it anything you wish for; you will have anything you want. \n\n[41:32] "(Such is your) ultimate abode, from a Forgiver, Most Merciful." \n\nhttp://www.submission.org/suras/sura41.html
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[3:19] God bears witness that there is no god but He - and also do the angels and those possessed of knowledge, maintaining justice; there is no god but He, the Mighty, the Wise. \n\nThat is chapter 3:19
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Angels do the will of God only and cannot be summoned by a human for a human's pleasure or enjoyment, they can only be sent by God.  The angel in the Book of Revelation made it clear that angels were not to be worshipped in any way...only God.
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nope, and nope\n\n   1. If God exists, then God is omnipotent, omniscient, and morally perfect.\n   2. If God is omnipotent, then God has the power to eliminate all evil.\n   3. If God is omniscient, then God knows when evil exists.\n   4. If God is morally perfect, then God has the desire to eliminate all evil.\n   5. Evil exists.\n   6. If evil exists and God exists, then either God doesn't have the power to eliminate all evil, or doesn't know when evil exists, or doesn't have the desire to eliminate all evil.\n   7. Therefore, God doesn't exist.\n\nSo it seems kinda silly to die in the name of god, right?
1166804
First  the God in heaven is spelled with a capitol G and He is God the father of the Lamb that was slain. Therefore power is not given Him it is his already. Read 1Chr 29:12
633154
If God is all knowing and all loving, why did He create Satan and allow evil in the world? A good question, to be sure. One that I’m not sure we can ever fully understand, not being omniscient ourselves. While I do believe that a large part of the answer lies in the fact that God decided to give us (i.e. men and angels) freedom of choice, I also believe that is used by most Christians as a pat answer to avoid the discussion (and personal contemplation) in the first place. To examine this question fully we must try to get a handle on many difficult concepts: freedom of choice, the nature of God, the nature of love, the nature of omniscience, and the nature of evil being the primary concerns. None of these are easy topics, and many of them will have to be looked at simultaneously.\n\nOne of the first questions I believe we need to ask is this: Why did God create us in the first place? The answer lies in what He calls us… His children. Why does any parent want to have children? While there may be a few who will answer that they want an heir to their estate or kingdom, and others who might answer that it is their way to immortality, I believe almost everyone would admit that the reason they want to have children is they want to have a child to love, and to be loved by that child. It is no different with God. He wants to (and does) love us. He wants to be loved by us. He wants all the joys of parenthood. With this understood, we now can explore the idea of freedom of choice.\n\nGiving freedom of choice comes both from the desire to love, and to be loved. Let’s look at a couple of examples we can relate to. If someone is trying to completely control his or her spouse or significant other, the relationship is almost always a bad one. No one likes to be controlled. A husband who tells his wife what friends she can or cannot have, when she can go out of the house, when to have dinner on the table, etc., is usually described as abusive. Not always physically, but that often goes hand in hand. Giving someone freedom of choice is also giving them trust and respect. Love cannot exist without it.\n\nI think it is even easier to see the necessity of freedom of choice when we look at the desire to be loved. God is described as a Father, so I am going to explore this aspect by looking at fathers. A father could make his six year old daughter climb into his lap every night and say, “I love you, daddy,” right before going to bed. He could, but I don’t believe most fathers would want to. While most fathers would want very much for their six year old daughter to do just that, if it was forced, it would not mean anything. A father wants his daughter to climb into his lap and say, “I love you,” out of her heart, not out of command. God wants the same thing. Yes, He could have decided not to give us any freedom of choice, but He created us because He wanted to be loved by us. If we did not have freedom of choice, than we could not truly love. Love must be a choice.\n\nNow that we have touched on the nature of love and freedom of choice, I believe it would be good to look at the nature of God. We will also discover much about the nature of evil while examining this topic. While God is called the creator of all, there is one thing that God did not create: evil. God did create Satan, the author of evil, but God did not create evil. Evil is the absence of God. This is why God is described as light, and evil as darkness. Darkness only exists where light does not. They are not true opposites. The only way to have darkness is to block out all light. There is no such thing as a “darkbulb” or “flashdark.” Only light can be created. God is also described as a consuming fire. I like to take these two concepts together and liken God to our sun. If you get too close to the sun you burn up; you become part of it. This is why in the Old Testament it is stated that if you see God’s face you will die. You would be consumed. When Moses was al
696991
One God to depend on.
420824
Why would God need that? God is for real!
127916
Greetings! On the contrary, the beings referred to as angels were created with a free-will just as we were. Though they were initially created "holy" and superiour to human beings, made to serve in the very presence of God, they have the capability of falling under temptation, and can choose to do evil. Lucifer, who was second-in-command next to God himself, said to have been the most beautiful of all God's angels, desired to be more powerful than God and sought to rebel against Him. God, therefore, cast Lucifer out of Heaven along with those who chose to follow him.
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A very astute observation.\n\nScripture assures as that God can know all things, but being all powerful certainly he has the ability to refrain from knowing certain things if he so chooses.\n\nThus, at Genesis 11:5-8 God is described as directing his attention earthward, surveying the situation at Babel, and, at that time, determining the action to be taken to break up the unrighteous project there. After wickedness developed at Sodom and Gomorrah, Jehovah advised Abraham of his decision to investigate (by means of his angels) to “see whether they act altogether according to the outcry over it that has come to me, and, if not, I can get to know it.” (Genesis 18:20-22; 19:1) God spoke of ‘becoming acquainted with Abraham,’ and after Abraham went to the point of attempting to sacrifice Isaac, Jehovah said, “For now I do know that you are God-fearing in that you have not withheld your son, your only one, from me.”—Genesis 18:19; 22:11, 12; compare Nehemiah 9:7, 8; Galatians 4:9.\n\nSelective foreknowledge means that God could choose not to foreknow indiscriminately all the future acts of his creatures. This would mean that, rather than all history from creation onward being a mere rerun of what had already been foreseen and foreordained, God could with all sincerity set before the first human pair the prospect of everlasting life in an earth free from wickedness. His instructions to his first human son and daughter to act as his perfect and sinless agents in filling the earth with their offspring and making it a paradise, as well as exercising control over the animal creation, could thus be expressed as the grant of a truly loving privilege and as his genuine desire toward them—not merely as the giving of a commission that, on their part, was foredoomed to failure. God’s arranging for a test by means of “the tree of the knowledge of good and bad” and his creation of “the tree of life” in the garden of Eden also would not be meaningless or cynical acts, made so by his foreknowing that the human pair would sin and never be able to eat of “the tree of life.”—Genesis 1:28; 2:7-9, 15-17; 3:22-24.
988321
God is always present, all-knowing and all-powerful.  He knew her before she even existed because he made her.
61547
Only God, can know God...
845144
It would first be necessary for the apparition to convince me that it was in fact god.  The obvious test to use, since one may suppose that god knows everything, is to ask for the ultimate theory of everything.  (Einstein spent the last years of his life looking for such a theory; he never found it, and neither has anyone else.  The problem is fiendishly difficult.)  If the apparition succeeded in convincing me that it was god, then I should ask: what would he like me to do?
398718
The have God and that is all they need..
752543
God only put us here to be toys of amusement for him. He enjoys watching people suffer. Just think about it for a minute...supposedly he is all-powerful, all-knowing, all-...whatever. Yet he allows this world to be infested with disease, famine, war, death, and horrors beyond imagination. Now, how can you call a god who does all these things loving and expect him to do anything for you. People who always turn to god to help them in their struggles are just trying to find someone else to fix their mistakes. They can't handle the fact that their god probably doesn't like them. God allows all these atrocities on earth to occur and doesn't lift a finger. The question you should really be asking is "Why do I worship a god that does not care?" God did not give us free will. And as far as free will in the respect to god goes, if it had not been for Satan, we would all be wandering around in complete servitude without even realizing we were slaves. By tempting Eve to eat that apple, if you believe the story, he gave us the ability to realize our slavery. Furthermore, anyone who says that we have free will given by god should examine their religion further. How can it be free will when he says that to disobey him will result in a tormenting eternity of fire and brimstone? Are these really choices...slavery or fire? I will thank God for nothing. My thanks go to the god of the underworld for giving me the knowledge to know these lies as they are.
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If there was a God, and there isn't. But if there was for the sake of your question. He would be a she and she would be a lesbian.\n\nMore:Is God willing to prevent evil, but not able? Then he is not omnipotent.\nIs he able, but not willing? Then he is malevolent.\nIs he both able and willing? Then whence cometh evil?\nIs he neither able nor willing? Then why call him God?