what is tafsir bil ma'thur?
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Tafsir bi-al-ma'thur, or commonly known as tafsir bi-al-riwaya, is the method of commenting on the Quran using traditional sources. Tafsir bi-al-riwaya connotes tafsir using another portion of the Quran, or sayings of Muhammad, or saying of his companions.
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tihaːd]; lit. physical or mental effort, expended in a particular activity) is an Islamic legal term referring to independent reasoning or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. ... An Islamic scholar who is qualified to perform ijtihad is called a mujtahid.
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Haqooq ul Allah and Haqooq ul Ibaad are the two most important aspects in a life of a Muslim to complete his Faith . Haqooq Ul Ibaad is the duty we owe to makind.. the rights of every Muslim on the other Muslim. ... This duty is called - Amar Bil Maroof, which means enjoining the right.
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Tawba (Arabic: توبة‎ alternatively spelled: tevbe or tawbah, Turkish: tövbe) is the Islamic concept of repenting to God due to performing any sins and misdeeds. ... There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded.
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Iyar (Hebrew: אִייָר‎ or אִיָּר, Standard Iyyar Tiberian ʾIyyār; from Akkadian: 𒌗𒄞 itiayari "rosette; blossom") is the eighth month of the civil year (which starts on 1 Tishrei) and the second month of the Jewish religious year (which starts on 1 Nisan) on the Hebrew calendar. ... It is a spring month of 29 days.
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This differs from the procedure in Torah reading, wherein the text is divided into anywhere from three to seven portions, which may be read by one person or divided amongst several. The haftarah is traditionally read by the maftir, or the last person to be called up to the Torah scroll.
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Witr (Arabic: وتر‎) is an Islamic prayer (salat) that is performed at night after isha (night-time prayer) or before fajr (dawn prayer). According to the Hanafi Fiqh, witr prayer is wajib. ... Witr has an odd number of raka'at prayed in pairs, with the final raka'ah prayed separately.
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A sahabi, as the word is commonly used today, is someone who saw Prophet Muhammad, believed in him and died as a Muslim. Surah 112 Al-Ikhlas (also known as The Purity, The Sincerity or the Surah of Tawheed) is only four aayaat (verses) yet it sums up the essence of Islam.
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Tawba (Arabic: توبة‎ alternatively spelled: tevbe or tawbah, Turkish: tövbe) is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession.
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Nafaqah (Arabic: نَفَقَة‎) is the Islamic legal term for the financial support a husband must provide for his wife during marriage and for a time after divorce.
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A minbar (Arabic: منبر‎, also pronounced mimbar and romanized as mimber) is a pulpit in the mosque where the imam (prayer leader) stands to deliver sermons (خطبة, khutbah) or in the Hussainia where the speaker sits and lectures the congregation.
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- Tahleel means (saying La ilah ila Allah) there is no god but Allah. - Takbeer means (saying Allahu Akbar) Allah is the greatest. - Tahmeed means (saying Alhamdulillah) Praise be to Allah = Thank Allah.
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IKHLAS—sincerity in Arabic—is the name conventionally given to the 112th sura of the Qurʾan. Its verses proclaim God's radical oneness (tawhid), thereby establishing the axis upon which religious thought in Islam turns.
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"Salatul Layl (Night Prayer, i.e. Tahajjud) is offered as two rak'at followed by two rak'at and (so on) and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one rak'at and this will be a Witr for all the rak'at which he has prayed before."
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Iftar is one of the religious observances of Ramadan, and is often done as a community, with Muslim people gathering to break their fast together. The meal is taken just after the call to prayer Maghrib, which is around sunset.
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Akhlaq (Arabic: أخلاق‎) is the practice of virtue, morality and manners in Islamic theology and falsafah (philosophy).
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Tahara in accordance to Islamic law is an act of purifying oneself from ritual impurity or even najis or filth until one is eligible to perform a particular ibadah for worshipping Allah i.e performing daily prayers etc.