is armor bearer in the bible?
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During Biblical times, the armor-bearer carried the shield and possibly other weapons for the king. Armor-bearers served both King Saul and his son, Jonathon. The main duty of the biblical armor-bearer was to protect the warrior during the battle.
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The association between Judah and the lion can first be found in the blessing given by Jacob to his son Judah in the Book of Genesis. The Lion of Judah is also mentioned in the Book of Revelation, as a term representing Jesus, according to Christian theology.
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They show when the passage is taken in context (Luke 22:36-38), Jesus is also aware of fulfilling prophecy and makes a surprising statement that two swords are "enough." He said to them, “But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one.
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The actual author of Ecclesiastes is unknown, but the superscription (1:1) attributes the book to qohelet (commonly translated “preacher,” Greek ekklēsiastēs), who is identified as “the son of David, king in Jerusalem.” Though these words can only refer to Solomon (fl.
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Ephesians 6:13 "Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand."
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Armor is a set of equipable defense items that reduce damage taken from enemies and most other damage sources. Armor pieces are equipped by placing them in the armor slots of the player's inventory.
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In the story of the Battle of Jericho in the book of Joshua, an army of Israelites marched around the walls of Jericho for six days, a battle strategy instructed by God to disciple and war leader Joshua. On the seventh day of marching, after making seven rounds, they blew their trumpets. Priests blew their ram's horns.
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No. At least, I did a text search on an electronic Bible and the word "Sparta" does not appear anywhere. The Bible does refer to some Greek cities, such as Athens, Acts 17 and 1 Thessalonians 3, and of course Corinth, with 2 entire books in the New Testament addressed to the people of Corinth.
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In the Hebrew Bible, in Isaiah 63:16 (JP) it reads: "For You are our father, for Abraham did not know us, neither did Israel recognize us; You, O [YHWH], are our father; our redeemer of old is your name." To God, according to Judaism, is attributed the fatherly role of protector.
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The ONLY class that gives proficiency in Heavy Armor if you DON'T start in that class is Cleric in certain domains. 3. The Life Domain also grants Proficiency in Heavy Armor.
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In Ezekiel 14:21, the Lord enumerates His "four disastrous acts of judgment" (ESV), sword, famine, wild beasts, and pestilence, against the idolatrous elders of Israel. A symbolic interpretation of the Four Horsemen links the riders to these judgments, or the similar judgments in 6:11–12.
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Psalm 27 Of David. The LORD is my light and my salvation-- whom shall I fear? ... Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident.
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In the original texts of the Bible a “eunuch” is termed saris (Hebrew, Old Testament) or eunouchos (Greek, New Testament). However, both these words could apart from meaning a castrate, also refer to an official or a commander. ... occurs in the Bible.
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knight in shining armour. phrase. If you refer to someone as a knight in shining armour, you mean that they are kind and brave, and likely to rescue you from a difficult situation. Love songs trick us into believing in knights in shining armor.
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Content. In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God.
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The Bible does not say the apostle John was boiled in oil, and there is no reliable extra-biblical evidence this was so. This is merely a pious legend with no basis in fact. The Bible does not say the apostle John was boiled in oil, and there is no reliable extra-biblical evidence this was so.
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The episode is mentioned, without much detail, in all the canonical Gospels: Matthew 27:31–33, Mark 15:20–22, Luke 23:26–32 and John 19:16–18. Only John specifically says Jesus carried his cross, and all but John include Simon of Cyrene, who was recruited by the soldiers from the crowd to carry or help carry the cross.