When I was a kid, I would spend hours pouring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.

Be ni gbekɛ ji mi lɛ, mi ye ŋmɛlɛtswai babaoo yɛ wolo tɛtrɛɛi ahe.

Ma kane niŋmaa lɛ fɛɛ, ma kwɛ mfoniri fɛɛ ni yɔɔ mli, ni ma fɔlɔ nɔni mii sumɔ ma wo ni shwɛmɔ wolo ko mli.

Mi sumɔɔ bɔ ni wolo tɛtrɛɛ lɛ kɛ mi yaa jeŋ srɔtoi ni ehaa mi jwɛŋɔ nibii ahe yɛ gbɛ hei nɔ.

Gbi ko lɛ, Mii kane niŋmaa ko yɛ jwɛŋmɔ nilee yɛ wolo tɛrɛɛ lɛ mli.

Niŋmaa lɛ yɛ naakpɛɛ waa, ni eha ni mi jwɛŋ bɔni mi jwɛŋmɔ tsuɔ nii aha.

Mi yɔse akɛ manyɛ mi kɛ mi jwɛŋmɔ akase nɔ fɛɛ nɔ ni mi sumɔɔ, ni eji henumɔ ni miishɛɛ yɔɔ mli.

Mi kane wolo tɛtrɛɛ kɛjɛ nakai gbi lɛ, ni mi sumɔɔ bɔ ni amɛ gbeleɔ mi jwɛŋmɔ yɛ otii ehei he.


The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.

ŋwane jee yɛ kɛji koolooi miishɛɛ amɛ he yɛ koo lɛ mli loo koolooi akwɛmɔ he ji nɔ ni naa wa ni hetoo mlɛo bɛɛɛ he.

Nibii babaoo yɛ ni esa akɛ akwɛ, kɛ fata he lɛ nibii ni he hia kooloo lɛ, kooloo kwɛmɔ he henɔi lɛ, kɛ mɛi ni kwɛɔ amɛ nɔ lɛ.

Koolooi komɛi, tamɔ shwuɔi, amɛ sumɔɔ amɛ teŋ nyiɛmɔ ni ehe hiaa ni amɛ kɛ shwuɔi krokomɛi abɔ.

Yɛ koo lɛ mli lɛ, shwuɔi kɛ shwuɔi krokomɛi babaoo hiɔ shi kɛyashi ekomekomei 100.

Amɛ yeɔ amɛ gbii lɛ yɛ niyenii taomɔ, shwɛmɔ, kɛ henaabuamɔ.

Yɛ koolooi akwɛmɔ lɛ, shwuɔi naa gbɛ ni amɛ kɛ shwuɔi krokomɛi asharaa, ni baanyɛ ekɛ shoofeemɔ kɛ nijiaŋwujee baa.

Koolooi krokomɛi, tamɔ jatai, ji gbɔbilɔi ni nyiɛɔ ekomekomei.

Yɛ koo lɛ mli lɛ, jatai hiɔ shi kuu mli ni amɛ he 15 yɔɔ mli.

Shi kɛlɛ, jata fɛɛ jata ni yɔɔ kuu lɛ mii lɛ yɛ lɛ diɛŋtsɛ eshikpɔŋkuku ni ekɛ jatai krokomɛi yee tsɔ.

Yɛ koo lɛ mli lɛ, jatai baanyɛ ni ahi tsuji ni dara ni gbɛ babaoo yɔɔ mli ni amɛ foshi, ni baanyɛ eha amɛ gbɛi pii ni amɛ gbɔle amɛ kpojiaŋ kɛ shikpàmɔ.

Koolooi akwɛmɔhe henɔ hu tsɔɔ koolooi lɛ awala mli ahilɛ.

Koolooi akwɛmɔhe komɛi dara ni amɛ haa amɛ koolooi lɛ tsuji ni gbɛ babaoo yɔɔ mli, be mli ni ekomɛi yɛ bibioo, ni amɛ bɛɛɛ gbɛ babaoo yɛ mli.


As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.

Be ni mikudɔ kar kɛ nyiɛ gbɛɛ nɔ lɛ, mi na too ni miifɔ yɛ gbɛkpɔ lɛ nɔ.

Eka eŋmawu nɔ ni ehiɛ naji enyɔ lɛ mli ekpã yɛ ehiɛ.

Too abifao lɛ mii jɛ eŋmawu jurɔ gbɛ ni oona eyitso omo.

Too nyɛ lɛ wo ehiɛ nɔ ni ekwɛ mi ni manyɛ ma na gbeyeishemɔ yɛ ehiŋmɛi mli.

Ejwɛŋ akɛ benɛ ma pila lɛ loo eabifao lɛ.

Mi nyiɛ kɛ tee too lɛ ŋɔɔ ni mi kotoshi yɛ emasɛi.

Mi kɛ mi nine nyiɛ eyiteŋ blɛoo ni kɛɛ lɛ akɛ nɔ fɛɛ nɔ baa hi.

Too abifao lɛ bɔi baa ni manyɛ ma na akɛ gbekɛyoo bibioo ji lɛ.

Mi kwɛ be ni too nyɛ lɛ kɛ abifao lɛ na tsakpaa ni mi na toiŋjɔlɛ henumɔ.


The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.

Maŋ da, metropolis wulu, ni eyi kɛ wala kɛ hewalɛ.

Eji heko ni nɔ fɛɛ nɔ baanyɛ aba mli, kɛ heni lamɔi baanyɛ aba mli.

Shi kɛ ha mɔ fɛɛ mɔ ni na omanye yɛ maŋ lɛ mli lɛ, ayɛ babaoo ni etɔ amɛ kɛ niyenii kɛ shika namɔ.

Nɛkɛ mɛi ni hiɔ shi yɛ hei ni ewo muji, shĩai bibii ni be pii lɛ emii ehi tsɔ ni efite.

Amɛ tsu ni ŋmɛlɛtswai babaoo kɛha nyɔmɔwoo fioo, ni be pii lɛ amɛ bɛɛɛ nibii ni he hia tamɔ niyenii kɛ hewalɛ nɔkwɛmɔ.

Nakai moko ji oblayoo ko ni atsɛɔ lɛ Amelia.

Eba maŋ lɛ kɛ lamɔi agbo, shi ena anɔkwale shihilɛ ni yɛ srɔto fe nɔ ni ejwɛŋ oya.

Etsu nii akɛ moko ni toɔ niyenii yɛ okpɔlɔ nɔ yɛ niyenii yeli he bibioo ko, ni efeee shika ni fa ni ekɛ ha etsu nyɔmɔwoo.

Bei pii lɛ ekɛ hɔmɔ ya wɔɔ, ni ehaoɔ yɛ ewɔ sɛɛ he daa.

Gbi ko lɛ, Amelia mii nyiɛ kɛjɛ nitsumɔ kɛ ya shĩa ni ena nuu ko ta bɛntsi ko nɔ.

Ebɛ shĩa, ni enyiɛ adeka ni kɛɛ, "Ma tsu nii kɛya niyenii." Nuu lɛ he fee Amelia mɔbɔ, ni eto eyiŋ akɛ ebaa he sandwitsi aha lɛ.

Be ni enyiɛ kɛ tee nuu lɛ ŋɔɔ lɛ, ekase akɛ agbɛi ji Charlie.


Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.

Demɔnitaizashin ji gbɛnɔ ni ajieɔ shika ni akpaa egbɛfaŋ.

Yɛ India, Maŋsɔɔlɔ Onukpa Narendra Modi tswa adafi yɛ Alemle 8, 2016, akɛ abaakpa ₹500 kɛ ₹1000 shika kɛ nii tsumɔ kɛjɛ maŋkɛ.

Afee nɛ koni ju kɛ fɔ̃ kɛ amale shika aba shi, shi ekɛ naagbai ni yeɔ tsui kɛ fimɔ ba aha mɛi babaoo.

Yiŋtoi srɔtoi yɛ ni baa ha yiŋ afee kɔshikɔshi yɛ demɔnitaizashin he.

Klɛŋklɛŋ, ekaaa shi faŋŋ akɛ ebaa tsu nii jogbaŋŋ yɛ ju kɛ fɔ̃ shi baa.

Ju kɛ efɔ̃ ji sani ni naa wa ni anyɛɛɛ akpa kɛji ajie shika gbɛfaŋ yɛ maŋ lɛ mli.

Yɛ anɔkwale mii lɛ, odaseyeli komɛi yɛ akɛ demɔnitaizashin baa ha ju kɛ fɔ̃ aya ŋwɛi, akɛ ni ehaa ewaa aha mɛi ni amɛ na he ni amɛ shika lɛ etee.

Nɔ ni ji enyɔ, etamɔ demɔnitaizashin baa ha ohiafoi lɛ naagbai.

Ohiafoi babaoo yɛ India hiɛ kã shika nɔ kɛha amɛ daa gbi nibii feemɔ.

Shika wuji amrɔ jiemɔ ha ewa aha amɛ yɛ niyenii hemɔ he, amɛ nyɔmɔwoi, ni amɛ nine ashɛ nitsumɔi ni he hia amɛ.

Enɔ etɛ, shika ni abuu kɛ naagbai ni yeɔ tsui eba shika he gbɛjianɔtoo nɔ.

Esa ni nitsumɔi aŋamɔ gbii babaoo loo otsii po be mli ni ahe shika hei tsakemɔi lɛ awo mli.


The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.

Niyenii nɛɛ akɛɛ jɛ Philippines, he ni ale lɛ akɛ lechon.

Ale waa yɛ Southeast Asia hei komɛi, tamɔ Indonesia, Malaysia, kɛ Thailand.

Koni afee lechon, agbeɔ kpootoo muu ni ajieɔ emii nibii ni asaa he, ni awo lɛ galiki, kakatsofa, abonua jwɛi, kɛ tsofai ni afutu.

Kɛkɛ lɛ ashã kpootoo lɛ yɛ ŋai la nɔ loo tso la nɔ ŋmɛlɛtswai babaoo.

Sɛɛnamɔ ji loo ni mli efɔ, ni naa ŋɔɔ ni ji emuu kɛ ha bei pɔtɛɛ ko.

Bei pii lɛ akɛ omɔ kɛ aduawai yeɔ Lechon.

Abaanyɛ ni aye lɛ akɛ niyenii kpakpa diɛŋtsɛ aloo nɔ ni akɛ jieɔ daa.

Kɛji ohe ba nii ni oye lechon, onijiaŋ ejeee wui.

Kefata blema gbɛnɔi ni akɛ hoɔ lechon lɛ, ayɛ ŋmɛnɛ henɔi srɔtoi babaoo hu.

Nihoolɔi komɛi hoɔ kpootoo lɛ yɛ flɔnɔɔ bu ko mli, be mli ni ekrokomɛi kɛ rotisserie hoɔ.

Ayɛ bɔni ahoɔ lechon yɛ kuka mli loo yɛ flɔnɔɔ mli.

Bɔ fɛɛ bɔni ahoɔ lɛ aha, lechon baa saa mɛi ahiɛ daa.

Eji niyenii ni ŋɔɔ ni haa miishɛɛ ni ji emuu aha be fɛɛ be.

Kɛji ootao niyenii hei ni yɔɔ miishɛɛ ni oye lɛ, lechon sa waa diɛŋtsɛ.


Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.

Mi: Mɛni efe okar lɛ? Efee dede ko ni yɔɔ srɔto gbeetɛnɛ.

Tsɛkwɛ: Hɛɛ, mi le. Mi kɛ yaa tsɔne saalɔ lɛ ŋɔɔ wɔ.

Tsɛkwɛ: Ebaanyɛ ni efee. Kar lɛ egbɔ, ni ehe nibii namɔ wa. Shi mi hiɛ ka nɔ akɛ sani bibioo kɛkɛ ni.

Mi: Ojogbaŋŋ, shade kpakpa. Ha ni ma le nɔ ni tsɔne saalɔ lɛ kɛɛ.

Mi: Kwɛmɔ, shi, ani ole akɛ nuklea kars ni yɔɔ nɔ?

Mi: Hɛɛ, amɛ yɛ fɛo waa. Akɛ nuklea hewalɛ feɔ srawa hewalɛ, ni haa kar moto lɛ hewalɛ.

Mi: Ebaanyɛ ni efee, shi etsuɔ nii jogbaŋŋ fe blema kars lɛ. Nuklea kars baanyɛ eya miles ohai yɛ fuɛl tanki kome nɔ.


A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.

Nuu ko bote ŋmɔlɔ shwɛmɔhe ni ebi ni aha lɛ tsina loo ni eye.

Mɔ ni ŋmɛɔ okpɔlɔ lɛ kɛ tsina loo lɛ ba ha lɛ ni ebɔi yeli.

Ni eye fioo sɛɛ lɛ, ekpa ni ekɛɛ, "Tsina loo nɛɛ ehiii kwraa! Ewa ni ŋɔɔmɔ bɛ mli."

Mɔ toɔ niyenii yɛ okpɔlɔ nɔ lɛ ha hetoo, "Ojogbaŋŋ onukpa, obi ni aha bo tsina loo."

"Hɛɛ, shi mi biii ni aha mi tsina loo ni ahoko!"

"Onukpa, tsina loo lɛ fɛɛ ni wɔ toɔ lɛ ahoko. Wɔ haa wɔ nihelɔi lɛ hoɔ amɛ diɛŋtsɛ."

"Jeee wɔ sane ji no. ŋmɔnɔ shwɛmɔhe ji wɔ, jeee he ni ayeɔ nii yɛ."

Nuu lɛ kɛ mlifu te shi ni eshi daa shwɛmɔhe.


He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.

Ebote kar oshara ko mli, ni nɔ̃ nyɔ enɔ.

Efɔlɔi, ni miikudɔ tsɔne kɛho ni oshara lɛ ba lɛ, tee emasɛi oya.

Tsofa feemɔ he nitsulɔi lɛ ba shɛ ni amɛ kɛ gbekɛ nuu lɛ wo ambolans lɛ mli.

Efɔlɔi kɛ amɛ kar nyiɛ sɛɛ, amɛ tsui mii tswa kɛ gbeyeishemɔ.

Yɛ helatsamɔhe lɛ, datrɛfoi lɛ kwɛ gbekɛ nuu lɛ ni amɛ na akɛ nɔ̃ enyɔ enɔ ni enane eku.

Gbekɛ nuu lɛ fɔlɔ hi emasɛi, amɛ shiii ekome da.

Amɛ kwɛ enɔ ni ewɔ, amɛ tsui eyi kɛ suɔmɔ kɛ hiɛnɔkamɔ.


"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.

"Maŋtsɛyeli," sɔ̃lɔ lɛ kɛɛ, "eji noko ni aatao ni ale. Eji majik henɔ, lɛɛlɛŋ.

Mɛi nyaa he waa, ni amɛ leee nɔ ni hewɔ.

Jeee akɛ maŋtsɛmɛi kɛ manyɛmɛi yɛ hewalɛ ko, yɛ nɛkɛ gbii nɛɛ amli. Yitsogbɛ pɛ ji amɛ.

Amɛ hia moko ni amɛ kɛ amɛ hiɛ baa fɔ enɔ, moko ni baa damɔ shi aha susumɔ ni ji maŋ lɛ." Sɔ̃lɔ lɛ mɛ.

"Efeɔ mi akɛ miishɛjemɔ henɔ ni," etsanɔ.

Moko ni baanyɛ ni efee jeŋ lɛ he ko kpakpa ni ahiɔ.

Eji anɔkwale akɛ, lakamɔ nifeemɔ ni. Shi etsɔɔɔ akɛ ehe ehiaaa.

Lakamɔ feemɔ he hia mɛi. Esa ni amɛ he noko amɛ ye.

Ni kɛ nakai noko lɛ ji maŋtsɛ ko loo maŋnyɛ ko lɛ, bɛ aba mli nakai."


Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.

Santiago, Cuban nuumo wolɛɛnyo ko, etee gbii nyɔŋmai kpaanyɔ kɛ ejwɛ ni emɔko loo.

Lɛ ji nuu onukpa fe fɛɛ yɛ akrowa lɛ mli, ni gbekɛ fe fɛɛ, Manolin, sumɔɔɔ ni ekɛ lɛ aya wuo ejaakɛ nuumo lɛ he baa nii.

Gbi ko lɛ, Santiago kɛ elɛlɛ bibioo tee wuo ni emɔ marlin oblaŋ ko.

Marlin lɛ daa waa akɛ egbala lɛlɛ bibioo lɛ kɛtee ŋshɔ lɛ mii tɔɔ.

Santiago kɛ marlin ɛ nɔ gbii enyɔ kɛ gbɛkɛi, shi enyɛɛɛ ni ekɛ ba ŋshɔ lɛ naa.

Marlin ɛ miitsii tsɔ, ni etɔ nuumo lɛ tsɔ.

Santiago nyɛ ena akpɔlɔi ewo marlin ɛ mli, ni egbe lɛ.

Shi marlin ɛ daa kwraa tsɔ akɛ Santiago nyɛɛɛ ekɛ lɛ awo lɛlɛ lɛ mli.

Efĩ marlin lɛ epɛtɛ lɛlɛ lɛ ŋmawu ni ewiri kɛ ba ŋshɔ lɛ naa.

Ogboolei pii nyiɛ lɛlɛ lɛ sɛɛ, ni amɛ bɔi marlin ɛ yeli.

Santiago wu eshi ogboolei lɛ, shi enyɛɛɛ ni ekpa amɛ fɛɛ.

Be ni eshɛɔ ŋshɔ lɛ naa lɛ, marlin ɛ yitso kɛ elee pɛ ni eshwɛ.